Results for 'William A. Wycoff'

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  1.  17
    (1 other version)Preface.William A. Wycoff - 1981 - Contemporary Chinese Thought 13 (2):3-8.
  2. By William A. Dembski.William A. Dembski - unknown
    I have before me a letter dated January 5, 2000 from Bradford Wilson, the executive director of the NAS. It begins, “I really enjoyed your contribution to the recent symposium in the January issue of First Things, so much so that I’ve also decided to invite you to join the NAS. Many of your fellow contributors including Robert George, Jeffrey Satinover, and Father Neuhaus are among our current members, and I think you’d find it well worth your while if you (...)
     
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  3.  11
    Hegel's Philosophy of Mind: Being Part Three of the Encyclopaedia of the Philosophical Sciences.William Wallace & A. V. Miller (eds.) - 1970 - Clarendon Press.
    The present reissue of Wallace's translation of Hegel's Philosophy of Mind includes the Zusatze or lecture-notes which, in the collected works, accompany the first section entitled "Subjective Mind" and which Wallace omitted from his translation. Professor J. N. Findlay has written a Foreword and this replaces Wallace's introductory essays.
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  4. After socialism: Mutualism and a progressive market strategy.William A. Galston - 2003 - Social Philosophy and Policy 20 (1):204-222.
    I undertake three tasks in this exploratory essay. First, I examine some of the lessons of recent history concerning the relation between socialism, markets, and liberal democracy. Second, I lay out the basic theoretical building-blocks of an alternative to both socialism and laissez-faire that I call “mutualism.” Finally, I draw some conclusions for public policy and practice, in the form of what I call a “progressive market strategy.” A brief conclusion ponders the question, What's left of socialism?
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  5. Addicted to Caricatures: A Response to Brian Charlesworth.William A. Dembski - unknown
    One prominent evolutionist I know confided in me that he sometimes spends only an hour perusing a book that he has to review. I doubt if Brian Charlesworth spent even that much time with my book No Free Lunch. Charlesworth is a bright guy and could have done better. But no doubt he is also a busy guy. To save time and effort, it's therefore easier to put these crazy intelligent design creationists in their place rather than actually engage the (...)
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  6.  28
    A new theory of color vision.William A. Shaw - 1956 - Psychological Review 63 (4):228-242.
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  7.  17
    "Dynamic systems" and theory construction.William Kessen & Gregory A. Kimble - 1952 - Psychological Review 59 (4):263-267.
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  8. Unconscious processing of facial affect in children and adolescents.William D. S. Killgore & Deborah A. Yurgelun-Todd - 2007 - Social Neuroscience 2 (1):28-47.
  9.  25
    The “Save‐a‐Life” Metaphor.William A. Silverman - 1982 - Hastings Center Report 12 (1):45-45.
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  10. Symposium: Intentionality and Intensionality.William William & A. N. Prior - 1968 - Aristotelian Society Supplementary Volume 42:73-106.
     
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  11.  38
    Democracy’s Discontent: America in Search of a Public Philosophy.William A. Galston - 1996 - Filosofie En Praktijk 18 (3):210-210.
  12.  86
    Aquinas on the Temporal Relation between Cause and Effect.William A. Wallace - 1974 - Review of Metaphysics 27 (3):569 - 584.
    Contemporary thinkers who address the problem of causal relations generally favor Hume’s analysis, although some periodically manifest interest in Aristotle’s exposition as an important and viable alternative. Few, however, find among the many philosophers who came between Aristotle and Hume any worthwhile contributor to the development of this problematic. Some might note, for example, Nicholas of Autrecourt as a medieval precursor of Hume, but this merely keeps the discussion fluctuating between the same two poles. This essay aims to call attention (...)
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  13.  14
    What Does It All Mean?: A Humanistic Account of Human Experience.William A. Adams - 2005 - Imprint Academic.
    As a young man Bill Adams travelled the world teaching US citizens abroad on behalf of a large state university on the East Coast. Back home he reflected that if there were answers to the great questions of life, then he’d not found them — not in India, in Europe, in China, or Japan. In time he came to see that his lifelong interest in how the mind works could be the clue to the meaning of life. Socrates had been (...)
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  14.  6
    Cross My Heart and Hope to Die.William A. Lindenmuth - 2017 - In Jeffrey A. Ewing & Kevin S. Decker, Alien and Philosophy. Wiley. pp. 67–79.
    Among the deleted scenes from the theatrical version of Aliens is a short sequence in which the authors learn about Ellen Ripley's daughter, Amanda. This explains why Ripley feels so connected and responsible to the only surviving colonist of Hadley's Hope, second‐grader Rebecca Jorden, known as “Newt”. Ripley's exceptional treatment of Newt shows that the virtues of care and compassion should sometimes override universal rules of justice and fairness. Ripley has made a promise to never leave Newt, and intends to (...)
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  15.  25
    An Interpretation of Hume’s Dialogues.William A. Parent - 1976 - Review of Metaphysics 30 (1):96-114.
    My principal objective in this essay is to present a much more thorough and carefully wrought argument than Kemp Smith’s on behalf of the thesis that Philo is indeed Hume’s spokesman. To accomplish this objective I must show that Hume would definitely or likely accept all of the basic ideas, principles, and arguments explicitly advanced or implicitly endorsed by Philo, while he would likely or definitely disclaim at least one of Cleanthes’ beliefs and at least one of Demea’s. Moreover, in (...)
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  16.  55
    (1 other version)The Intelligibility of Nature: A Neo-Aristotelian View.William A. Wallace - 1984 - Review of Metaphysics 38 (1):33 - 56.
    ONE might characterize the late twentieth century as a period when men have become oblivious of nature. Not only- is the concept of human nature under attack, but the broader awareness of nature itself, of things that exist by nature as opposed to those that exist through other causes, is no longer part of our mental equipment. The ecological crisis and the near exhaustion of many natural resources bear eloquent witness to this state of affairs. The scientific and industrial revolutions (...)
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  17.  30
    No Free Lunch: Why Specified Complexity Cannot Be Purchased Without Intelligence.William A. Dembski - 2002 - Rowman & Littlefield.
    Darwin's greatest accomplishment was to show how life might be explained as the result of natural selection. But does Darwin's theory mean that life was unintended? William A. Dembski argues that it does not. In this book Dembski extends his theory of intelligent design. Building on his earlier work in The Design Inference (Cambridge, 1998), he defends that life must be the product of intelligent design. Critics of Dembski's work have argued that evolutionary algorithms show that life can be (...)
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  18.  64
    Review of William A. Galston: Liberal Purposes: Goods, Virtues, and Diversity in the Liberal State[REVIEW]William A. GALSTON - 1993 - Ethics 103 (2):393-397.
    This book is a major contribution to the current theory of liberalism by an eminent political theorist. It challenges the views of such theorists as Rawls, Dworkin, and Ackerman who believe that the essence of liberalism is that it should remain neutral concerning different ways of life and individual conceptions of what is good or valuable. Professor Galston argues that the modern liberal state is committed to a distinctive conception of the human good, and to that end has developed characteristic (...)
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  19.  17
    Aristo of Ceos: Text, Translation, and Discussion.William W. Fortenbaugh & Stephen A. White - 2006 - Routledge.
    Volume 13 in the RUSCH series continues work already begun on the School of Aristotle. Volume 9 featured Demetrius of Phalerum, Volume 10, Dicaearchus of Messana, Volume 11, Eudemus of Rhodes, and Volume 12, both Lyco of Troas and Hieronymus of Rhodes. Now Volume 13 turns our attention to Aristo of Iulis on Ceos, who was active in the last quarter of the third century BCE. Almost certainly he was Lyco's successor as head of the Peripatetic School. In antiquity, Aristo (...)
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  20. Liberal Pluralism: The Implications of Value Pluralism for Political Theory and Practice.William A. Galston - 2002 - Cambridge University Press.
    William Galston is a distinguished political philosopher whose work is informed by the experience of having also served from 1993–5 as President Clinton's Deputy Assistant for Domestic Policy. He is thus able to speak with an authority unique amongst political theorists about the implications of advancing certain moral and political values in practice. The foundational argument of this 2002 book is that liberalism is compatible with the value pluralism first espoused by Isaiah Berlin. William Galston defends a version (...)
     
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  21.  42
    II.—Symposium: Instinct and Emotion.William McDougall, A. F. Shand & G. F. Stout - 1915 - Proceedings of the Aristotelian Society 15 (1):22-99.
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  22. Galileo s Logical Treatises: A Translation, with Notes and Commentary of His Appropriated Latin Questions on Aristotle's Posterior Analytics.William A. Wallace & J. G. Yoder - 1997 - Annals of Science 54 (3):320-320.
  23.  22
    Sensory Analysis: A psychoacoustic view.William A. Yost - 1988 - Behavioral and Brain Sciences 11 (2):315-316.
  24.  57
    Poverty and Morality: Religious and Secular Perspectives.William A. Galston & Peter H. Hoffenberg (eds.) - 2010 - New York: Cambridge University Press.
    This multi-authored book explores the ways that many influential ethical traditions - secular and religious, Western and non-Western - wrestle with the moral dimensions of poverty and the needs of the poor. These traditions include Buddhism, Christianity, Confucianism, Hinduism, Islam, and Judaism, among the religious perspectives; classical liberalism, feminism, liberal-egalitarianism, and Marxism, among the secular; and natural law, which might be claimed by both. The basic questions addressed by each of these traditions are linked to several overarching themes: what poverty (...)
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  25.  37
    Response to Commentaries on “Is There a Rural Ethics Literature?”1.William A. Nelson - 2006 - American Journal of Bioethics 6 (4):W46-W47.
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  26.  27
    Toward a Moral Approach to Megan's Law.William A. Babcock & Michelle Johnson - 1999 - Journal of Mass Media Ethics 14 (3):133-145.
    With most states now making sex offender registration information available to the public, journalists must balance their obligation to inform the public about potential dangers with respect for individuals' rights. This article examines the problems journalists face in truth telling and minimizing harm and offers suggestions for covering community notification. At minimum, we suggest journalists verify the accuracy of information received from police, make independent judgments about whether or not publication of sex offender registration information is warranted, and provide background (...)
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  27. The Reach of the Cross.William A. Dembski - unknown
    I want this morning to reflect with you on the Cross of Jesus. In first Corinthians, the Apostle Paul makes a remarkable claim about the Cross. He writes: I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. 1 Cor 2:1-2 Why did the Apostle Paul, in coming to the Corinthians, focus (...)
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  28.  60
    Whitehead's explanation of the past.William A. Christian - 1961 - Journal of Philosophy 58 (19):534-543.
  29.  8
    5 The Idea of Political Pluralism.William A. Galston - 2022 - In Melissa S. Williams, Moral Universalism and Pluralism: Nomos Xlix. New York University Press. pp. 95-124.
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  30.  34
    Pythagoreans and Eleatics.William A. Gerhard - 1950 - New Scholasticism 24 (3):335-336.
  31.  11
    Nouvelle Théologie and Sacramental Ontology: A Return to Mystery – By Hans Boersma.A. N. Williams - 2010 - Modern Theology 26 (3):486-488.
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  32.  9
    Catullus II. 9–12.A. Hudson Williams - 1952 - Classical Quarterly 2 (3-4):186-.
    For horribilesque we need something better than Haupt's horribile aequor ; and Mr. E. L. B. Meurig Davies comes near the truth, I think, with his proposal horribilem niue. A noun in the ablative indicating cold to define horribilem is just what we require. That noun does not seem to me, however, likely to be niue. Read rather horribilem gelu; cf. Luc. 2. 570 ‘ Rheni gelidis … fugit ab undis’, Claud. Rapt. 3. 321 ‘non Rheni glacies, non me Rhipaea (...)
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  33. From Reduction to Revolution: A Study of Problems of Theory Comparison.William A. Meroney - 1978 - Dissertation, Temple University
     
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  34.  26
    Shiga NaoyaDazai Osamu.William E. Naff, Francis Mathy & James A. O'Brien - 1977 - Journal of the American Oriental Society 97 (3):403.
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  35.  9
    Liberal Egalitarianism: A Family of Theories, Not a Single View.William A. Galston - 2001 - In Nancy L. Rosenblum & Robert C. Post, Civil Society and Government. Princeton University Press. pp. 111-122.
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  36. Education, a Survey of Tendencies. --.A. M. Williams - 1912 - J. Maclehose.
     
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  37.  10
    11. Toronto, the Operations of the Mind, and a Creative Illness.William A. Mathews - 2005 - In Lonergan's Quest: A Study of Desire in the Authoring of Insight. University of Toronto Press. pp. 177-190.
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  38.  6
    Constitutive justice.William A. Barbieri - 2015 - Basingstoke, Hampshire, UK: Palgrave-Macmillan.
    How can we determine what are just boundaries or just criteria for inclusion or exclusion in contemporary states, nations, peoples, or other 'communities of justice'? As Barbieri demonstrates, recent theories of justice have failed to grapple squarely with this fundamental problem, either wholly ignoring it, or approaching it, inadequately, in terms of distributive or commutative justice, or simply declaring the problem insoluble. Developing a clear understanding of the peculiarities of constitutive justice, Barbieri contends, is a task that has important implications (...)
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  39. God's use of chance.William A. Dembski - unknown
    In God, Chance and Purpose, statistician David Bartholomew chides Christians who cling to, in his words, a “naive orthodoxy.” Such Christians view God as exhibiting a set of perfections (especially omniscience and omnipotence) and as satisfying a set of propositions (a creed). Such a view is, according to Bartholomew, unworthy of God. In place of a “naive orthodoxy,” he therefore proposes a “critical orthodoxy.” At the center of his “critical orthodoxy” is the skeptical claim that “all knowledge is uncertain, in (...)
     
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  40.  76
    Coercion.William A. Edmundson - 2012 - In Andrei Marmor, The Routledge Companion to Philosophy of Law. New York , NY: Routledge.
    This chapter explains the concept of coercion as it features in recent legal and political philosophical work.
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  41.  23
    Lucan i. 76–77.A. Hudson-Williams - 1952 - The Classical Review 2 (02):68-69.
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  42.  30
    Martial, Spect. 4. 1–4.A. Hudson-Williams - 1954 - Classical Quarterly 4 (3-4):170-.
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  43.  9
    2. Quebec Origins: A Classics Student, an Illness, and a Surprising Vocation.William A. Mathews - 2005 - In Lonergan's Quest: A Study of Desire in the Authoring of Insight. University of Toronto Press. pp. 15-31.
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  44.  29
    Dialectic, Law, and Civilization.Our Public Life.William A. Banner - 1960 - Review of Metaphysics 13 (4):668 - 677.
    While he rejects the paradigmatic method in its historic intent, Mr. Weiss has a good deal to say about "nonassociated man" as a model for the understanding of human association and its aims. It seems fair to say that it is really this paradigmatic element which enables Mr. Weiss to support comments on the inadequacies of the analytic and empirical procedures. If the process of analysis itself gives no clue to the elements to be discovered in analysis, and if the (...)
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  45.  16
    New Testament Apocalyptic in Recent Interpretation.William A. Beardslee - 1971 - Interpretation 25 (4):419-435.
    It is because God's action has become problematic that apocalyptic is such a burning theological issue ….
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  46. Truth and Governance.William A. Galston & Tom G. Palmer (eds.) - 2021
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  47.  11
    Out of the Eater.William A. Fahey - 1967 - Renascence 20 (1):22-29.
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  48. Social capital in America : Civil society and civic trust.William A. Galston - 1999 - In Josef Janning, Charles Kupchan & Dirk Rumberg, Civic engagement in the Atlantic community. Gütersloh: Bertelsmann Foundation Publishers.
  49.  33
    Culex 275.A. Hudson-Williams - 1955 - The Classical Review 5 (01):20-.
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  50.  7
    What "Else" Makes Aesthetic Terms "Aesthetic"?William A. Hyde - 1978 - Philosophy and Phenomenological Research 39 (1):124.
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